”publiitizen”aoatfeneralapathyandindifferenceof

...

theyerid

nceivedofalahehighandthelohecleveronesaupid

reinpoor.noobeindangerandpovertynaturally,theyryto

appliedinplaceofpersonalpreferendions.

itisstilltruetodaythatanyprivate

hereoste,butwehavea

attitudetoentfreedyand

securetheelvesforlife.noliketobehyandtoliveinpeace

thereportantpassagein

foraoopublicspirited,itisnaturalthatheshouldtakeanapathetic

fight.theyhertheygoforuback.thatisdangerousfor

nersandpunishntshouldnotbeserveduptothelords9wehaveherea

statutesthatshouldbeappliedrigidly,sothathelahecleverwill

thepeopletoheiationalaffairs.hesaidi:”noo

applytoboththerulerandtheruledalike.”hebelievedthatthelawshouldbe

legalistighty,and

ntsratherthanthefulfilntofthelarue

ntrasttothenfuistdictuhat”urtesyshouldehe

notionotallyunese.

andanyattention.ofurse,they

subtaedfrobr>

andhofroeekingpeadhthisisthereason

rruptoffiuannaturethattheyshouldnotberrupt.

supre,thatallpeopleshouldbeequalbeforethelahatthislawshouldbe

henfeitsebelievediablishntofan”inviolablelahshould

punishntandreble.”hase

theseselvesknow.

averagerunofkin

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anyprivateindividuals,”

hebelievediteistic

theyouasktheoforsaketheiroilitaryservice,

typeofthinkingthatstrikesasbeingstunghiisstra,in

shoulddonothing,becausehesahekingsuldnotdoanythinganyhe

keepayou.thereforetheyindtheirownbusinessandwillbe

individualsandthereasonistobefoundinthela.istoodangerous

heinhissystehat”thekingshoulddonothing.”theking

iedinbuildingtheirorytoavoidwar.byavoidingwar,

onesshallstandequal.”hepushedtheideaofaisticruleofthelahat