usfortheirindiffere.

brootherintheenglishtoroo”holdhishead

lottotheirlloeleaitbynativeintelligendothers

thathersonshould”notddlehpublicaffairs.”thisissobecause,inasociety

produulture,deliberatelyinatedbyourolduhe

poshui,tostdaringjoualists,gotshotbyanchurianwarlordin

hasanattractivesidetoitdifficultforeerstoappreciate.

peipingin1926houtevenatrial,theotherjoualistsnaturallyleaedthevirtue

...

toofaroutalone.inotherinct”survivalvalue”ina.

vitriol.houttakingsuabsoluteviehelesssubscribetothe

bygettingtheirfingersbuedoe.alloldpeopleplaysafelybecauseall

theydoonebepublicspiritedhereisaguaranteeforpershts,and

aeptedaspartoflife.

the”survivalvalue”ofindifferensists,therefore,ithatintheabsence

liketheats,theyareproudofttingtheelvestonoopiniononlifeingeneral,andonthegquestionofthehourinparticular.1else

ueshaveleaedthebesofindifferenasocietys

generalstatentthatanyvirtueenerallyenuragedinasociety

eisnotgiventopershts,indifferenceisalwayssafeand

ithinkthisindifferenotanaturalteristifthepeople,butisanscious

inpublicaffairs,or”idleaffairs,”as.whenshaopiaopingandlin

orelikelytobegenerally

soe

highandansother

thereisnnifitrastthanthatbet

onesonlylookoutisthelibellaheserigh

hisindifferenceributesa

ofthisindifferene,and”beessfuljoualistsin

eseyouthsareaspublicspiritedasfnyouths,andesehotheadsshow

spees.taineoncesaidthatvidvirtueareproductslikesugarand

theeourellas,becausethe

aseddlehpublicaffairs”asthoseinanyotheruntry.but

ofproteantotaketooterest

arenotguaranteedandtingonesfingersbuedonceisbadenough.

politiousfortheindividualuresalittle

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